Siem Reap and Angkor Wat

The bus to Siem Reap from Phenom Penh traversed dusty Cambodian roads and the worst car accident I have ever seen. Whenever the bus stopped, children would swarm around to sell exotic fruits or coconut rice cooked in hollowed out bamboo shoots. "Ladiiiiiieeee. You buy from me ladiiiiiiiiieeeeeeeee" they sang, holding up plastic bags mango. When we finally arrived in Siem Reap, Tuk Tuk drivers shoved each other to stand in the bus door, each desperately trying to be the first to gain our attention. The sweat caused the dust to stick to my legs and face; I lifted my hand to shield my eyes from the sun and pushed my way through the sea of men shouting about Tuk Tuks and accommodation. I found my bag and walked away from the commotion, too tired to worry about finding a ride. The people still suffer from the Khmer Rouge takeover and tourism in Siem Reap is a huge revenue for profit. Most men earn their family's keep by shuttling tourists around and they know that if they meet you when you get off the bus, you will probably use them every time you go to the temples. It's fierce competition and a lot to handle after dealing with fruit ladies all afternoon.

We eventually met a man who would guide us through the week, shuttling us to Angkor Wat in the pitch dark so that we could watch the sunrise over the ancient temple. He took us to his favorite temples: the crumbling Angkor Thom, the bridge of the giant snake tamed by Vishnu, the mounds of Bayon with the faces in each direction. The complex of the Angkor Temples was massive, stretching over 400 square kilometers with dozens of temples and crumbling friezes of battles and the Ramayana: the roots of ancient Hindu culture in Cambodia. A family of monkeys played by the side of a road, gathering a crowd of tourists in their Siem Reap t-shirts and locals who fed them bananas. One mother scurried toward the food, chasing away the juveniles, while her infant clung to her underbelly screeching. In every temple, roots of trees tore through the stones toward the earth and planted new trees on the rooves, so that the roots would surround the structure like rain. The temples, though a gorgeous reminder of history and culture were no match for nature, giving the compound an Ozymandias air to it.


At the entrance to one of the temples, a group of men played traditional music. When I stood and listened, I noticed their missing limbs and their scarred bodies. They were a troop of landmine victims who chose to play music instead of beg for their living. They smiled at me and invited me to sit with them and play music with them. I was given reeds and began banging on an instrument that resembled a harp. When I had successfully destroyed their song and meekly returned the reeds to the man with the huge smile, he giggled and gave me tiny cymbals instead. We were driven through the ruins in the Tuk Tuk carriage, and then to the lesser temples farther away. Passing through the villages, the children would raise their arms to wave at us from their shady, bamboo huts. Women washed by soaking themselves with water from an enormous clay pot in the yard, while adorning colorful sarongs. One child rode a bike that was so big for him, he looked like a light brown Kermit the Frog. I let the wind cool me down and listened to Bonobo, watching the rice fields and the water buffalo stream by.